The Concordia Self-Study Bible seems to think he went ahead with the burnt offerings since that was what he vowed to do. The Kretzmann commentary leans the opposite way, that his daughter was able to live but not marry.
To me it's hard to believe that the sin of taking a rash vow could be made better in any way by going through with that vow. Why not immediately repent and rely on God's mercy? A couple different passages in the Old Testament (of course for Jephthah these unfortunately came after his time) point toward God responding favorably to this course of action:
- More than once in the Old Testament God stated "I desire mercy, not sacrifice" (1 Samuel 15:22, Hosea 6:6, also see Matthew 12:1-8), meaning that what was important to God was that his people place him as the top priority in their lives and actions rather than self-righteously following every letter of the law.
- God states a couple times how he was disgusted with child sacrifice (Jeremiah 7:31, 32:35). While this was coupled with idol worship, which God hated, he has especially strong words for this specific act of idol worship.
I believed that he upheld to his commitment to God, and gave his daughter up as a sacrifice. I'm not sure what he was thinking when he made the vow in the first place--maybe that a lamb would walk out of his tent (?)
ReplyDeleteIt's different than Abraham and Isaac because God came to Abraham and tested him, but here Jephthah made a vow to God in exchange for the victory over the Ammonites. I'm not sure he would have been as he said, so "miserable and wretched" if it meant giving up her daughter as Samuel was given to the LORD by Hannah. Perhaps this is but a small taste of what God went through to give up his only Son as a sacrifice for all...